Faith, technology and artificial intelligence
What AI must not be asked to decide
Drawing the line after the technology arrives means drawing it around what has already been built. Here is ours, drawn first.
Voice of Generations Editorial6 min read
Faith, technology and artificial intelligence
The case for doing the boring accessibility work does not rest on obligation. It rests on the fact that it is the highest-return thing most Christian publishers are not doing.
Voice of Generations Editorial5 min read
Most Christian organisations publish a lot of video and audio, and most publish it without captions or a transcript. When the gap is raised, the answer is usually about cost, and the framing is compliance: something owed to a minority, done when there is budget.
Both halves of that are wrong, and the second is wrong in a way that costs the organisation real reach.
Deaf and hard-of-hearing people, obviously and first. That would be reason enough.
But also: someone whose second language is English and who reads it more comfortably than they hear it. Someone watching in a shared room without headphones — a substantial share of mobile viewing happens muted. Someone on an expensive or unreliable connection for whom eleven kilobytes of text is affordable and a hundred megabytes of video is not. Someone who wants to check a quotation. Someone with a processing difference for whom text is simply easier. And someone who wants to skim in ninety seconds to decide whether the forty minutes is worth it.
Add those together and the transcript is not serving a minority. It is often serving more people than the video.
Reach where bandwidth is scarce. For a movement intending to work across geographies with variable connectivity, text is the format that arrives. A teaching series with transcripts is usable in places the video is not, and that is a mission argument before it is a technical one.
Search. Search engines index text. An hour of teaching with no transcript is, to a search engine, an empty page with a title. The same hour with a transcript is several thousand words on a subject someone is looking for. Organisations that wonder why their teaching does not surface in search have usually published it in the one format that cannot be read.
Durability. Video platforms change, embeds break, accounts get suspended, formats age. Text outlives all of it. If an organisation intends its teaching to be available in twenty years, the transcript is the version that will still open.
Automatic transcription is now cheap and reasonably accurate. Not accurate enough to publish unreviewed — it will mangle names, theological terms and anything said quickly, and publishing a garbled transcript of teaching is worse than publishing none.
But the work is correction, not transcription, and correction is fast. A human pass over a machine draft takes a fraction of real time. For most organisations the honest blocker is that nobody owns the task, not that it is unaffordable.
Every recorded item we publish carries captions and a full transcript. Audio-only content carries a text alternative. Downloadable reports appear as accessible HTML alongside any file, because a PDF alone is a publication only for people with the right device and enough data.
Where a machine produced the first draft of a transcript or a translation, we say so on the item, and a person has reviewed it before publication.
None of that is generosity either. It is the cheapest way to be genuinely available, and the fact that it also happens to be an obligation is close to beside the point.
Faith, technology and artificial intelligence
Drawing the line after the technology arrives means drawing it around what has already been built. Here is ours, drawn first.
Voice of Generations Editorial6 min read
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